My last post explored how the COVID crisis might be used in pluralist economic teaching. In this post, I want to get a bit more practical and present another teaching activity: students creating personal diverse economy portfolios.
The activity builds on Gibson-Graham’s groundbreaking work on diverse economies and the ontological changes this entails. Through their portfolios, students research and analyze their own economic activities, in order to recognize their diversity and social character and to ultimately realize themselves as interdependent and ethical economic subjects. The activity aims to shift students’ attention from, in GG’s words, ‘the paralyzing question of what is to be done’ to the more productive one of ‘what is already being done,’ with a focus on what students themselves are already doing. It is divided into 4 steps: 1) diary, 2) inventory, 3) questions and 4) iceberg, and could be conducted in an economics-focused social science class as an independent project over the course of a term or as a two-week more intensive exercise.
1. Economic diaries
The activity begins with students keeping an economic diary over the course of a week to become more aware of their economic lives. In the diary they record all of their economic transactions and exchanges, where they took place, whom they involved, whether money was exchanged etc. Students then start to classify these activities into capitalist, alternative and non-capitalist, by drawing on relevant theoretical readings and class discussions.
2. Economic Inventories
The next step involves translating the diary into an inventory, using a template adapted from the Diverse Economies Framework that consists of three sub-inventories: transactional exchanges, economic organizations and labor practices.
Transactional exchanges are likely to comprise capitalist market transactions, but also alternative ones such as students swapping things with each other or buying a vegetable box from a local farmer, as well as non-market transactions such as sharing household labor, free-cycling, gifting or community gardening.
Economic organizations register the diverse economic institutions students deal with, beginning with capitalist firms such as supermarkets or department stores, but quickly expanding to alternative capitalist enterprises such as op-shops, fair trade stores, non-profits, cooperative and community enterprises, food waste apps and shared ownership schemes. Non-capitalist organizations could encompass communal and household groups or independent businesses that might be supported by friends, children or other family members giving their labor for free.
Labor practices begin with standard wage work that many students have to engage in to make ends meet. Then there are alternatively paid labor activities such as under-the-table tutoring or baby sitting, self-employed gig work or maybe swapping childcare with other student parents or final thesis drafts with fellow students. Unpaid labor includes housework, household or family physical and emotional care, and maybe volunteer work or self-provisioning through gardening.
3. Social and ethical questions
The next part of the activity involves students reflecting on two overarching questions: on what basis am I making economic decisions and what kind of social relationships am I entering or creating through my economic activities? The first question is likely to show multiple reasonings, including affordability, convenience and ethical concerns such as fair trade, animal treatment or food miles. Recognizing the plurality of their choices and calculations shows students the limited application of neoclassical theories of self-interested, utility-maximizing individuals and reveals (most) students as ethical consumers who complement their financial calculations with non-financial questions about how their economic activities might be impacting other human beings, animals or the wider environment. Establishing this awareness includes folding the economic into the ethical and and can potentially move students towards an ‘economy of generosity’.
The second question about social relationships goes to the heart of resocializing economic relations, as it makes students aware of the diversity of relationships on which their economic activities are based. These can range from a standard consumer relationship to parent/child or other kin connections, friend, neighbor, flat mate or mentor. Realizing how socially interconnected and interdependent economic activities are also undermines orthodox notions of autonomous, self-centered individuals and shows the economy as embedded within social systems.
4. Drawing the Iceberg
The last step of the activity involves students creating a visual representation of their diverse economy portfolios in the form of an iceberg or other creative, potentially multimedia, formats. The iceberg is a pedagogical tool developed by Gibson-Graham and colleagues to show that what is usually regarded as ‘the economy’ is but the tip of a huge amount of economic activities that are often invisible, sidelined or ignored. But they constitute the majority of people’s, and students,’ economic lives. The intention of this final part of the activity is therefore to make personal diverse economies visible and to move students from the linearity of writing to experimenting with more creative forms of imagining and expressing themselves as diverse economic subjects.
The aim of the personal diverse economy portfolio activity is for students to learn that capitalism is not as all-encompassing as is usually assumed, or, to use Gibson-Graham’s words, to decenter capitalocentric discourses that naturalize capitalism and assign positive value to capitalist economic activities, while devaluing all others. The activity brings together theoretical texts focusing on diverse, social and solidarity economies with experiential learning based on students’ already existing economic activities. It goes further by inviting students to imagine themselves as more diverse economic subjects and to create future alternative economic actions. Here, the new forms of sociality and mutuality that have emerged under COVID, such as shopping at the local corner store, buying food for those who are self-isolating or sharing with others in need, might provide important openings.