What’s Critical-Creative Pedagogy?
Having just finished the first draft of my last chapter, which is focusing on practice to see how students are using their learning to actually imagine and enact alternative futures, I now have a much better idea of what the central concept of my book – a critical-creative pedagogy – is.
This clarity emerging through the writing process has been one of my favorite aspects of this journey, seeing the contours of my ruminations, explorations and descriptions taking shape over days and weeks, as if emerging from the mist of my thoughts, hazy and faint at first until they become visible and (temporarily) solidified in words on the screen and on paper, to be shared with colleagues and friends for discussion. For every chapter, this process has been nerve-wracking, exciting, humbling and gratifying all at the same time.
Pedagogical core elements
Coming back to critical-creative pedagogy and its four core elements:
The first one is ‘whole-person learning,’ a term I borrow from Alison James and Stephen Brookfield who have written a lot on creative education. For me, whole-person learning has experiential, embodied and emotive aspects, all of which invite students to bring not only their intellects but also their bodies, feelings and senses into the classroom. In addition, students’ own past and present experiences – in the class, on campus and outside university – are important sources of knowledge that can inform their own and their peers’ learning. Encouraging whole-person learning needs educators’ care, support and courage.
A second element is the incorporation of creative methods from the arts and design. Creative pieces such as novels and poems and visual ones such as paintings and drawings, which students can study but better yet create themselves, ‘give play to our imagination,’ as Maxine Greene has so beautifully shown. Design thinking and practices can help students identify wicked problems and develop their capacity for open-ended inquiry and iterative experimentation. Students learn to become comfortable with ambiguity and uncertainty as well as the absence of (easy) solutions or even answers to complex questions. Design also draws attention to the materiality of learning and the importance of learning spaces.
The third strand is found in praxis, understood in the Freirean sense of action informed by theory, reflection and dialogue. Praxis means that a critical-creative pedagogy engages with global challenges not in a contemplative mode but in a forward-looking one that considers possible responses, especially heterodox ones, and how students could work towards creating them individually and collectively. Praxis therefore incorporates elements of problem-based, practical and applied learning, but always embedded within critical thinking and analysis. That’s what distinguishes it from market-drive agendas such as employability or work skills.
Last but certainly not least the fourth strand is critical hope. A critical-creative pedagogy encourages students to assume a hopeful stance, in an informed and reflexive way where hope is aware of its own conditions of possibility. This does not mean hope as unrealistic optimism or naïve solutionism but as an educated engagement with contemporary challenges.
And what does it look like?
How are these four elements coming together into a critical-creative pedagogy? Trying to walk my own talk, I have experimented with different images and metaphors to materialize it, to give it shape and feel and concreteness. At first I thought of it as a platfrom with four legs, almost like a table. From an earlier critical take on the noun platform as a supposedly neutral container used by technology organizations (following writers such as Gillespie), I have become more appreciative of the verb platforming as a way to enable different people and groups to come together and have a shared basis for diverse projects. But then that image felt too square, too mechanical for what I had in mind, so I started thinking of spheres as more organic shapes.
And then I remembered a toy my boys used to love when they were smaller, which is best described as an expandaball, a ball that contracts and expands thanks to hinged joints. The original toy, known as the Hoberman sphere, was developed by architect Chuck Hoberman in the 1980s, who called it ‘pure play.’ For Hoberman the toy design was a mix between an art project and a geometry exploration – a perfect combination for the multiplicity at the heart of a critical-creative pedagogy. There are now many different (knock-off) versions, unfortunately all still plastic as far as I can tell, but colorful, inviting and intuitive to use.
Coming back to critical-creative pedagogy imagined as an expandaball, the four elements are strands crossing over each other and supporting each other and thereby forming the sphere, which can be as small or as big as one would like it to be.
It’s ok to dream in steps rather than leaps (following Sarah Amsler)
This means that a critical-creative pedagogy can be used for small-scale, one-of experiments in the classroom to see how it works, how much effort it takes, how comfortable it feels. Or it can be large, being applied to the redesign of whole courses, containing many different ideas, participants and activities. Or it can move between the two, depending on context, need and inclinations. This indeed is the philosphy behind this pedagogy and my book.
I envision them as starting points for reflections and conversations and as an invitation to explore some of their ideas in practice. Creative Universities aims to be provocative rather than prescriptive, experimental rather than exhaustive. In the book I share my own insights and activities, as well as the work of my colleagues at Sussex and students’ reactions to our teaching, to encourage readers to imagine possible applications and adaptations in their own classrooms. In this sense, the book is an example of an ‘anti-methods pedagogy’ (to borrow a term from Donaldo Macedo) that does not offer precise methodological recipes or ready-made pedagogical solutions. Instead, it provides a map to enable readers to retrace my journey and in the process forge their own paths, with courage and perseverance. As Paolo Freire wrote in his Letter to Those who Dare to Teach: ‘it is impossible to teach without the courage to try a thousand times before giving up.’
I am now trying to draw or design my own expandaball version of a critical-creative pedagogy, for inclusion in the book. Would love to know how that image works for you.
Update May 2021
With the creative help of Paul Braund, I have finalized the visualization of my critical-creative pedagogy.
Do you prefer the hand-made or the digital version?